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Jesus and the Problem of Polarization

7/10/2016

4 Comments

 
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​One outcome of tragedy is that it further polarizes existing opposites. 
Everyone retreats to their respective corner.  We use the tragedy to reinforce our stereotypes and justify our worldview.  By this, we are driven further apart. 

In the last 30 days we've had multiple national tragedies.  Orlando, Baton Rouge, St. Paul, and Dallas are a few.  We have retreated to poles such as:
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Christian vs. Muslim
Pride vs. Anti-gay
Trump vs. #nevertrump
Black vs. White
​Jesus gave the Great Commandment:  

“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27). 

Then Jesus told a story about a Samaritan who risked his life and spent significant resources to save a man left for dead along a road.  In the story, the injured man is given no description.  He could be anyone – gay, straight, Muslim, Christian, Republican, Democrat . . .

The Samaritan pays no attention.  All he sees is a neighbor in need.  The question was asked of Jesus, “Who is my neighbor?”  The implied response is, “Who isn’t my neighbor?” 

     According to Jesus’ story, you don’t get to choose your neighbor.  A neighbor is anyone present before you.  The question isn’t, “Are you my neighbor?”  It is, “Will I show you love?  Will I extend mercy?” 

“One cannot define one’s neighbor; one can only be a neighbor.”  - Gerhard Friedrich

One of the following people may be your polar opposite, but if they are in need of love they are your neighbor nonetheless:

An NRA lobbyist.
A pacifist.
A police officer.
A young black man with sagging pants.
A lesbian.
A homophobe.
A Trump supporter.
A Hillary supporter.
A Muslim.
A Jew.
A rural farmer.
An urban academic. 
 
Christian martyr Dietrich Bonhoeffer called Jesus “a man for others.”  Christ exemplifies the Great Commandment.  He is the ultimate Good Samaritan.  He took the side of the victim, the one in need.  Even unto death.
 
There is much talk of love in the aftermath of tragedy.  I find it all rather superficial when compared to the author of the Great Commandment.  For him, the whole world is filled with his neighbors.  They are often cranky, selfish, and violent neighbors.  Yet he remains “a man for others.”  May we strive for this kind of love.  

  • Which neighbor is your "polar opposite"?  
  • Why is it difficult to love this neighbor "as yourself"? 
  • How might you extend mercy to this neighbor in the coming week?

​Luke 10:25-37
4 Comments
Theresa
7/11/2016 08:46:55 am

Good points. What I find interesting about this Biblical account is Jesus never says why the man got beaten and left in a ditch. Jesus meets us where we are. When your "neighbor presents him or herself, the circumstances of how they came to you aren't important only that before you stands your neighbor.
I feel this is reason it is hard to love your neighbor at times because we want to know how he got there. If we focus on just the fact that he is there then mercy is easier to give. I think we withhold mercy at times because we don't like the path the person took to get to you.

Reply
Jeff Cloeter
7/12/2016 06:43:21 pm

Yes, we are people of fairness and justice. "They deserve what they got." There will always be consequences to actions. The Good Samaritan (Jesus) stretches our sense of justice and mercy.

Reply
Pat Swartzbaugh
7/12/2016 03:53:11 pm

Seems like this is all I think about recently and pray for myself and others to walk in Jesus' footprints.

Reply
Jeff Cloeter
7/12/2016 06:44:12 pm

Thanks, Pat. You're not the only one. We can't seem to escape. I join you in prayer.

Reply



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  • Blog
  • About
    • Sixth Generation
    • Jeff Cloeter
    • If you're not a Christian . . .
    • Contact
  • Loved & Sent
    • Get The Book
    • Endorsements
    • The Stories
    • My Children's Book
  • The Daily Pattern