Social media has provided an odd phenomenon.  You get to see pictures of friends at parties you weren't invited to.  We hear regular reports on the increase of loneliness in our country.  Much of it is tied to this sense of being "uninvited," and then the "fear of missing out."  

This "uninvited" feeling seems to be on the rise.  "I'm on the outside."  "I don't belong."  "I'm forgotten."  "Everyone ignores me."  "I'm out of place." 

Catholic monk and writer Thomas Merton once wrote:​

When you bake, you might set a timer for 30 or 60 minutes.  But what if you could set a timer to go off in years or centuries?  Well, there’s a website for that.  At OnlineStopwatch.com you can set a custom timer.  Here’s a screen shot of a timer that I set for December 1st, in the year 3,000.  358,670 days from now.  
 
The end of the church year calendar is its own timer, reminding us this world is not forever.  We often live as if our time is indefinite, like the year 3,000.  But what if the world's timer was set for 1 year?   One week?  Two minutes?  What if you had that much time left?   The point:

​This might be over soon.  ​

Another shooting?
Another fire?
Another hurricane?
Another Tweet?

There are days that I'm fatigued.  Every tragedy and crisis requires emotional energy.  Bad news is a burden assumed by the head and heart.  At some point, compassion fatigue sets in.  We turn numb to violence, pain, and death. 

"Our thoughts and prayers are with the victims . . ."  It is a pre-packaged catchphrase that rings hollow because we can't find words that really help.  So what do we do when we're fatigued by bad news?  

My congregation just launched a capital campaign.  And we typically do a stewardship emphasis in November.  Money and the church.  It’s a sensitive topic.  So why should a Christian give to their local church?  How does a congregation talk about money? 

The giving of a tithe or offering is revelatory.  It says something about you.  For the Christian, sacrificial giving is:

In the 20th century, most American citizens shared a Christian affiliation.  It was assumed that your neighbors at least knew the basics of the Christian faith.  In this context, any further questions of faith were referred to a professional - a pastor, priest, elder, or professor.  There was little need for the average person to articulate, in their own words, the heart of their faith in Christ.   

Not so in the 21st century.  In our day, such articulation is critical.  Missional movements have been founded on the rapid sharing of the Christian message along the relational lines of everyday people.  For every St. Paul, there were thousands of Jewish and Gentile converts who shared the heart of their faith in Jesus of Nazareth. 

Can everyday Christians respond to these questions? 
​
"What do you believe?"
"Why does it matter?"  
"Why is Jesus so important to you?"
 
In answering these questions, four skills are critical for Christians to speak their heart in an increasingly non-Christian context.  

Today's parents of children and young teens are the first parents in human history whose kids have known smart phones and tablets from infancy.  The iphone came out in June of 2007.  It has completely changed the way we gather information, relate, and spend our time.

A big question is "When do we get our child a phone?"  Having recently outfitted our 13-year-old, I'll share our approach.  I recognize that some will think we're too strict and others will think we're too loose.  This is not meant to be law.   My hope is simply that it's useful as you consider your own circumstance, whether you're a tween, parent, grandparent, or guardian.  

Serving Christ can be agonizing.  Jesus said it himself, "Blessed are those who are persecuted for righteousness' sake . . ." (Matt. 5:10).  

Especially for those working in called ministry positions, there is a weight.  A burden.  A cloud of pressure derived from spiritual forces under responsibility which has eternal consequences. 

You've asked, "How much difference am I making?  Should I go on?  Should I give up? "

Here is some help from 19th century English preacher Charles Haddon Spurgeon.  The following is from his Lectures to My Students. 

Although he also traveled by water, walking was the primary mode of transportation for Jesus of Nazareth.  As a child, we know Jesus journeyed with his parents to Egypt.  Outside of that,  most of his life took place in a small territory in Palestine.  His public ministry spanned a region no further than 100 miles. 

I love these four words from John 9:1:  "As he passed by . . ."   A great many events in the gospels happened, “as he passed by,” along the way.  On the road.  In the marketplace.  Out in the countryside.  By the city gate.  On the shoreline, by the water.  In a home, at the dinner table.  Very little of Jesus' ministry took place "at church," in the temple.  Jesus’ ministry happened while he walked, “as he passed by.”  

Speed is an ultimate asset in our culture.  We have a lust for expediency.  Orders from Amazon come faster.  We eat fast food.  Microchips in computers and phones get exponentially faster.  (See Moore's Law.)    We want to make money faster, retire faster, finish a degree faster, get projects done faster.  Life is done in a rush.  We get to the end of a day and it’s a blur.  We think, “I did a lot today, but what did I do?” 

My  assumption is that you are hard-working and busy.  You like to get things done.  You feel good when tasks are accomplished.  You take pride in your vocations.  You are rarely accused of being lazy.  

If this is accurate, you need to work on being unproductive.